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Wicca in Norway
Lene translated and updated an article by Stein Jarving about Wicca in Norway. How did it come to Norway, how did it adapt there and what are recent developments?
Recensie: De heksen van Bruegel
De afbeeldingen van heksen door Pieter Bruegel de Oude hebben het beeld van de heks bepaald. Hij kende tal van navolgers. Renilde Vervoort belicht de beelden én de tijd waarin ze ontstonden. Onzekere tijden.
Review: The Witches’ Heart
The book is the perfect teaching tool for covens to use with their students, or for individual seekers. It explains the basics of Circle, the seasonal holidays and a wide variety of magickal workings that will intrigue both sages and seekers.
Review: The Gospel of Loki
You may have heard other versions of the story, but this is Loki’s own view. “Take it with a pinch of salt, but it’s at least as true as the official version and, dare I say it, more entertaining.”
Review: Llewellyn’s 2016 Witches’ Companion
Two articles per month and four extra give Wiccans and other Pagans food for thought on contemporary issues for the full year 2016.
Tentoonstelling “De heksen van Bruegel”, 19-09-15 t/m 31-01-16
Bezoek – met korting – de tentoonstelling ‘De heksen van Bruegel’ in het Catharijne Convent te Utrecht.
Labyrinten : paden van vroeger en lijnen naar nu
Al duizenden jaren maken mensen labyrinten en maken ze gebruik van labyrinten. Waarvoor dienden deze complexe symbolen, en wat hebben ze ons tegenwoordig nog te bieden?
Paganism as a cultural phenomenon in Europe
People have difficulties in defining religion. It is even more difficult to define a pagan religion. The very term paganism is also very unclear. Morgana wrote a paper discussing paganism as a cultural phenomenon.
Activism, interfaith and tradition – a pagan perspective; an interview with Morgana
Morgana is a Pagan activist, a PFI international coordinator and a Gardnerian Priestess. Less is known about her interfaith initiatives and her role in academic study of Paganism.
Review: Celebrating Planet Earth
In this book some of the ‘urban myths’ are dispelled between (neo) pagans and Christians. Discussed are major attributes of both paths and how we perceive each other. Can Christians and Pagans engage in shared ritual? An ‘interfaith experiment’ suggests they can.
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